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 the subject is the means of rising (in the world), and the two ways, the one of which leads to error, and the other to life. 24 The land of the diligent attains to dominion,     But slothfulness will become tributary. In Pro 10:4 רמיּה was adj., but to כּף standing beside it; here it is to be regarded as adj. to יד (sluggish hand) supplied from 24a, but may be equally regarded as a subst. (slothfulness) (vid., at Pro 12:27). Regarding חרוּץ, vid., p. 211. מס signifies tribute and service, i.e., tributary service rendered to a master. In Pro 11:29 עבד stands for it. It is still the experience of to-day, as it was of Solomon's time, that slothfulness (indolence) brings down to a state of servitude, if not even deeper, but that vigorous activity raises to dominion or to the position of a master, i.e., to independence, wealth, respect, and power.

Verse 25
Pro 12:25 25 Trouble in the heart of a man boweth it down,     And a friendly word maketh it glad. The twofold anomaly that דּאגה is construed as masc. and לב as fem. renders the text doubtful, but the lxx, Syr., Targum, which introduce another subject, φοβερὸς λόγος (דּבר מדאיג?), do not improve it; Theodotion's is preferable, who translates μέριμνα ἐν καρδίᾳ ἀνδρὸς κατίσχει αὐτόν, and thus reads ישׁחנּוּ. But the rhyme is thereby lost. As כּבוד, Gen 49:6, so also may לב be used as fem., for one thereby thinks on נפשׁ; the plur. לבּות (לבבות), according to which in Eze 16:30 we find the sing. לבּה, may also conform to this. And ישׁחנה as pred. to דאגה follows the scheme Pro 2:10, perhaps not without attractional co-operation after the scheme קשׁת גברים חתים, 1Sa 2:4. השׁחה, from שׁחה, occurs only here; but השׁח, from שׁחח, occurs only twice. דּבר טוב designates in the book of Joshua and in Kings (1Ki 8:56) the divine promise; here it is of the same meaning as 1Ki 12:7 : an appeasing word. Who has not in himself had this experience, how such a word of friendly encouragement from a sympathizing heart cheers the sorrowful soul, and, if only for a time, changes its sorrow into the joy of confidence and of hope!

Verse 26
Pro 12:26 26 The righteous looketh after his pastures,     But the way of the godless leadeth them into error. In 26a no acceptable meaning is to be gained from the traditional mode of vocalization. Most of the ancients translate יתר as part. to יתר, as it occurs in post-bibl. Hebr., e.g., חבּה יתרה, prevailing, altogether peculiar love. Thus the Targum, טב מן הבריהּ; Venet. πεπερίττευται