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 according to 2Co 2:15, is to one the savour of life unto life, to another the savour of death unto death.

Verse 30
Pro 10:30 30 The righteous is never moved;     But the godless abide not in the land. Love of home is an impulse and emotion natural to man; but to no people was fatherland so greatly delighted in, to none was exile and banishment from fatherland so dreadful a thought, as it was to the people of Israel. Expatriation is the worst of all evils with which the prophets threatened individuals and the people, Amo 7:17, cf. Isa 22:17.; and the history of Israel in their exile, which was a punishment of their national apostasy, confirms this proverb and explains its form; cf. Pro 2:21., Psa 37:29. בּל is, like Pro 9:13, the emphatic No of the more elevated style; נמוט, the opposite of נכון, Pro 12:3; and שׁכן signifies to dwell, both inchoative: to come to dwell, and consecutive: to continue to dwell (e.g., Isa 57:15, of God who inhabiteth eternity). In general, the proverb means that the righteous fearlessly maintains the position he takes; while, on the contrary, all they who have no hold on God lose also their outward position. But often enough this saying is fulfilled in this, that they, in order that they may escape disgrace, became wanderers and fugitives, and are compelled to conceal themselves among strangers.

Verse 31
For the third time the favourite theme already handled in three appendixes is taken up: The mouth of the righteous bringeth forth wisdom, And the tongue of falsehood shall be rooted up. Regarding the biblical comparison of thoughts with branches, and of words with flowers and fruits, vid., my Psychol. p. 181; and regarding the root נב (with its weaker אב), to swell up and to spring up (to well, grow, etc.), vid., what is said in the ''Comm. on Genesis on נביא, and in Isaiah'' on עוב. We use the word נוּב of that which sprouts or grows, and נבב of that which causes that something sprout; but also נוב may, after the manner of verbs of being full (Pro 3:10), of flowing (Gesen. §138, 1, Anm. 2), take the object accus. of that from which anything sprouts (Pro 24:31), or which sprouting, it raises up and brings forth (cf. Isa 57:19). The mouth of the righteous sprouts, brings forth (in Psa 37:30, without a figure, יהגּה, i.e., utters) wisdom, which in all relations knows how to find out that which is truly good, and suitable for the end intended, and happily to unriddle difficult complications.