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 case in unfortunate marriages. The idea of the parents is in this way only separated, and the two members stand in suppletive interchangeable relationship. ישׂמּח is the middle of the clause, and is the usual form in connection; ישׂמּח is the pausal form. תּוּגה, from הוגה (יגה), has ''pass. û, as תּורה, act. ô''. “The expression of the pred. 1b is like Pro 3:17; Pro 8:6; Pro 10:14.; cf. e.g., Arab. âlastaḳṣa furkat, oversharpening is dividing, i.e., effects it inquiries become or lead to separation (cf. our proverb, Allzuscharf macht scharig = too much sharpening makes full of notches); Burckhardt, Sprüchw. Nr. 337” (Fl.).

Verse 2
There follows now a series of proverbs which place possessions and goods under a moral-religious point of view: Treasures of wickedness bring no profit; But righteousness delivers from death. The lxx and Aquila translate ἀνόμους (ἀσεβεῖς). הועיל (to profit) with the accus. is possible, Isa 57:12, but אוצרות one does not use by itself; it requires a genitive designating it more closely. But also דּרשּׂיעא of the Targ., παρανόμων of Symmachus, fails; for the question still remains, to whom? Rightly Syr., Jerome, Theodotion, and the Quinta: ἀσεβείας, cf. Pro 4:17; Mic 4:10; Luk 16:9, μαμωνᾶς τῆς ἀδικίας. Treasures to which wickedness cleaves profit not, viz., him who has collected them through wickedness. On the contrary, righteousness saves from death (2b = Pro 11:4, where the parallelism makes it clear that death as a judgment is meant). In Deu 24:13 it had been already said that compassionate love is “righteousness before the Lord,” the cardinal virtue of the righteousness of life. Faith (Hab 2:4) is its soul, and love its life. Therefore δικαιοσύνη and ἐεημοσύνη are interchangeable ideas; and it ought not to be an objection against the Apocrypha that it repeats the above proverb, ἐλεημοσύνη ἐκ θανάτου ῥύεται, Tob. 4:10; 12:9, Sir. 3:30; 29:12, for Dan 4:24 also says the very same thing, and the thought is biblical, in so far as the giving of alms is understood to be not a dead work, but (Psa 112:9) the life-activity of one who fears God, and of a mind believing in Him and resting in His word.

Verse 3
Another proverb, the members of which stand in chiastic relation to those of the preceding: Jahve does not suffer the soul of the righteous to hunger; But the craving of the godless He disappointeth. The thought is the same as Pro 13:25. There, as also at Pro 6:30, the