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 later period of the year; for קיץ (= Arab. ḳayt, from ḳât, to be glowing hot, cf. Arab. kghyyṭ of the glow of the mid-day heat) is the late summer, when the heat rises to the highest degree; but the son of the Shunammite succumbed to the sun-stroke in the time of harvest (2Ki 4:18.). Löwenstein judiciously remarks that תּכין refers to immediate want, אנרה to that which is future; or, better, the former shows them engaged in persevering industry during the summer glow, the latter as at the end of the harvest, and engaged in the bringing home of the winter stores. The words of the procuring of food in summer are again used by Agur, Pro 30:25; and the Aramaic fable of the ant and the grasshopper, which is also found among those of Aesop and of Syntipas, serves as an illustration of this whole verse. The lxx has, after the “Go to the ant,” a proverb of five lines, ἢ πορεύθητι πρὸς τὴν μέλισσαν. Hitzig regards it as of Greek origin; and certainly, as Lagarde has shown, it contains idiomatic Greek expressions which would not occur to a translator from the Hebrew. In any case, however, it is an interpolation which disfigures the Hebrew text by overlading it.

Verses 9-11
After the poet has admonished the sluggard to take the ant as an example, he seeks also to rouse him out of his sleepiness and indolence: 9 How long, O sluggard, wilt thou lie? When wilt thou rise up from thy sleep? 10 “A little sleep, a little slumber,   A little folding of the hands to rest!” 11 So comes like a strong robber thy poverty,    And thy want as an armed man.

Verses 9-10
The awakening cry, Pro 6:9, is not of the kind that Paul could have it in his mind, Eph 5:14. עצל has, as the vocative, Pasek after it, and is, on account of the Pasek, in correct editions accentuated not with Munach, but Mercha. The words, Pro 6:10, are not an ironical call (sleep only yet a little while, but in truth a long while), but per mimesin the reply of the sluggard with which he turns away the unwelcome disturber. The plurals with מעט sound like self-delusion: yet a little, but a sufficient! To fold the hands, i.e., to cross them over the breast, or put them into the bosom, denotes also, Ecc 4:5, the idler. חבּוּק, complicatio