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 Mashal Psalm 37, which consists of almost pure tetrastichs. We have now seen how the distich form multiplies itself into forms consisting of four, six, and eight lines; but it also unfolds itself, as if in one-sided multiplication, into forms of three, five, and seven lines. Tristichs arise when the thought of the first line is repeated (Pro 27:22) in the second according to the synonymous scheme, or when the thought of the second line is expressed by contrast in the third (Pro 22:29; Pro 28:10) according to the antithetic scheme, or when to the thought expressed in one or two lines (Pro 25:8; Pro 27:10) there is added its proof. The parabolic scheme is here represented when the object described is unfolded in two lines, as in the comparison Pro 25:13, or when its nature is portrayed by two figures in two lines, as in the emblematic proverb Pro 25:20 : To take off clothing in cold weather, Vinegar upon nitre, And he that singeth songs to a heavy heart. In the few instances of pentastichs which are found, the last three lines usually unfold the reason of the thought of the first two: Pro 23:4., Pro 25:6., Pro 30:32.; to this Pro 24:13 forms an exception, where the כּן before the last three lines introduces the expansion of the figure in the first two. As an instance we quote Pro 25:6.: Seek not to display thyself in the presence of the king, And stand not in the place of the great. For better that it be said unto thee, “Come up hither,” Than that they humble thee in the presence of the prince, While thine eyes have raised themselves. Of heptastichs I know of only one example in the collection, viz., Pro 23:6-8 : Eat not the bread of the jealous, And lust not after his dainties; For he is like one who calculates with himself: - “Eat and drink,” saith he to thee, And his heart is not with thee. Thy morsel which thou hast eaten must thou vomit up, And thou hast wasted thy pleasant words. From this heptastich, which one will scarcely take for a brief Mashal ode according to the compound strophe-scheme, we see that the proverb of two lines can expand itself to the dimensions