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 by a “King Lemuel.” In so far the superscriptions are clear. The name of the authors, elsewhere unknown, point to a foreign country; and to this corresponds the peculiar complexion of these two series of proverbs. As a third appendix to the Hezekiah-collection, Pro 31:10. follows, a complete alphabetical proverbial poem which describes the praiseworthy qualities of a virtuous woman. We are thus led to the conclusion that the Book of Proverbs divides itself into the following parts: - (1) The title of the book, Pro 1:1-6, by which the question is raised, how far the book extends to which it originally belongs; (2) the hortatory discourses, 1:7-9:18, in which it is a question whether the Solomonic proverbs must be regarded as beginning with these, or whether they are only the introduction thereto, composed by a different author, perhaps the author of the title of the book; (3) the first great collection of Solomonic proverbs, 10:1-22:16; (4) the first appendix to this first collection, “The words of the wise,” 22:17-24:22; (5) the second appendix, supplement of the words of some wise men, Pro 24:23.; (6) the second great collection of Solomonic proverbs, which the “men of Hezekiah” collected, chap. 25-29; (7) the first appendix to this second collection, the words of Agur the son of Makeh, chap. 30; (8) the second appendix, the words of King Lemuel, Pro 31:1-9; (9) third appendix, the acrostic ode, Pro 31:10. These nine parts are comprehended under three groups: the introductory hortatory discourses with the general title at their head, and the two great collections of Solomonic proverbs with their two appendices. In prosecuting our further investigations, we shall consider the several parts of the book first from the point of view of the manifold forms of their proverbs, then of their style, and thirdly of their type of doctrine. From each of these three subjects of investigation we may expect elucidations regarding the origin of these proverbs and of their collections.

2. The Several Parts of the Book of Proverbs with Respect to the Manifold Forms of the Proverbs
If the Book of Proverbs were a collection of popular sayings, we should find in it a multitude of proverbs of one line each, as e.g., “Wickedness proceedeth from the wicked” (1Sa 24:13); but we seek for such in vain. At the first glance, Pro 24:23 appears to be a proverb of one line; but the line “To have respect of persons in judgment is not good,” is only the introductory line of a proverb which consists of several