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 Praised be Jahve who teacheth me to fight and conquer (Psa 144:1, Psa 144:2), me the feeble mortal, who am strong only in Him, Psa 144:3-4. May Jahve then be pleased to grant a victory this time also over the boastful, lying enemies, Psa 144:5-8; so will I sing new songs of thanksgiving unto Him, the bestower of victory, Psa 144:9-10. May He be pleased to deliver me out of the hand of the barbarians who envy us our prosperity, which is the result of our having Jahve as our God, Psa 144:11-15. A glance at this course of the thought commends the additional inscription of the lxx (according to Origen only “in a few copies”), πρὸς τὸν Γολιάδ, and the Targumist's reference of the “evil sword” in Psa 144:10 to the sword of Goliath (after the example of the Midrash). Read 1Sa 17:47. The Psalm has grown out of this utterance of David. In one of the old histories, just as several of these lie at the foundation of our Books of Samuel as sources of information that are still recognisable, it was intended to express the feelings with which David entered upon the single-handed combat with Goliath and decided the victory of Israel over the Philistines. At that time he had already been anointed by Samuel, as both the narratives which have been worked up together in the First Book of Samuel assume: see 1Sa 16:13; 1Sa 10:1. And this victory was for him a gigantic stride to the throne. If אשׁר in Psa 144:12 is taken as eo quod, so that envy is brought under consideration as a motive for the causeless (שׁוא),