Page:04.BCOT.KD.PoeticalBooks.vol.4.Writings.djvu/1229

 What is then more natural than that שׂדי־יער is a poetical appellation of Kirjath-Jearim (cf. “the field of Zoan” in Psa 78:12)? Kirjath-Jearim has, as a general thing, very varying names. It is also called Kirjath-ha-jearim in Jer 26:20 (Kirjath-'arim in Ezr 2:25, cf. Jos 18:28), Kirjath-ba'al in Jos 16:1-10 :50, Ba'alah in Jos 15:9; 1Ch 13:6 (cf. Har-ha-ba'alah, Jos 15:11, with Har-Jearim in Jos 15:10), and, as it seems, even Ba'alê Jehudah in 2Sa 6:2. Why should it not also have been called Ja'ar side by side with Kirjath-Jearim, and more especially if the mountainous district, to which the mention of a hill and mountain of Jearim points, was, as the name “city of the wood” implies, at the same time a wooded district? We therefore fall in with Kühnöl's (1799) rendering: we found it in the meadows of Jaar, and with his remark: “Jaar is a shortened name of the city of Kirjath-Jearim.” The question now further arises as to what Ephrathah is intended to mean. This is an ancient name of Bethlehem; but the Ark of the covenant never was in Bethlehem. Accordingly Hengstenberg interprets, “We knew of it in Bethlehem (where David had spent his youth) only by hearsay, no one had seen it; we found it in Kirjath-Jearim, yonder in the wooded environs of the city, where it was as it were buried in darkness and solitude.” So even Anton Hulsius (1650): Ipse David loquitur, qui dicit illam ipsam arcam, de qua quum adhuc Bethlehemi versaretur inaudivisset, postea a se (vel majroibus suis ipso adhuc minorenni) inventam fuisse in campis Jaar. But (1) the supposition that David's words are continued here does not harmonize with the way in which they are introduced in Psa 132:2, according to which they cannot possibly extend beyond the vow that follows. (2) If the church is speaking, one does not see why Bethlehem is mentioned in particular as the place of the hearsay. (3) We heard it in Ephrathah cannot well mean anything else than, per antiptosin (as in Gen 1:4, but without כּי), we heard that it was in Ephrathah. But the Ark was before Kirjath-Jearim in Shiloh. The former lay in the tribe of Judah close to the western borders of Benjamin, the latter in the midst of the tribe of Ephraim. Now since אפרתי quite as often means an Ephraimite as it does a Bethlehemite, it may be asked whether Ephrathah is not intended of the