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 flock. Just as this figure points back to Job 21:11, so Psa 107:42 is made up out of Job 22:19; Job 5:16. The sight of this act of recognition on the part of God of those who have been wrongfully oppressed gives joy to the upright, and all roguery (עולה, vid., Ps 92:16) has its mouth closed, i.e., its boastful insolence is once for all put to silence. In Psa 107:43 the poet makes the strains of his Psalm die away after the example of Hosea, Hosea 14:10 [9], in the nota bene expressed after the manner of a question: Who is wise - he will or let him keep this, i.e., bear it well in mind. The transition to the justice together with a change of number is rendered natural by the fact that מי חכם, as in Hos. ''loc. cit''. (cf. Jer 9:11; Est 5:6, and without Waw apod. Jdg 7:3; Pro 9:4, Pro 9:16), is equivalent to quisquis sapeins est. חסדי ה (חסדי) are the manifestations of mercy or loving-kindness in which God's ever-enduring mercy unfolds itself in history. He who is wise has a good memory for and a clear understanding of this. =Psalm 108=