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 The second principal sin was the insurrection against their superiors, Psa 106:16-18. The poet has Num 16:1 in his eye. The rebellious ones were swallowed up by the earth, and their two hundred and fifty noble, non-Levite partisans consumed by fire. The fact that the poet does not mention Korah among those who were swallowed up is in perfect harmony with Num 16:25., Deu 11:6; cf. however Num 26:10. The elliptical תפתּה in Psa 106:17 is explained from Num 16:32; Num 26:10. The third principal sin was the worship of the calf, Psa 106:19-23. The poet here glances back at Ex. 32, but not without at the same time having Deu 9:8-12 in his mind; for the expression “in Horeb” is Deuteronomic, e.g., Deu 4:15; Deu 5:2, and frequently. Psa 106:20 is also based upon the Book of Deuteronomy: they exchanged their glory, i.e., the God who was their distinction before all peoples according to Deu 4:6-8; Deu 10:21 (cf. also Jer 2:11), for the likeness (תּבנית) of a plough-ox (for this is pre-eminently called שׁוּר, in the dialects תּור), contrary to the prohibition in Deu 4:17. On Psa 106:21 cf. the warning in Deu 6:12. “Land of Cham” = Egypt, as in Psa 78:51; Psa 105:23, Psa 105:27. With ויאמר in Psa 106:23 the expression becomes again Deuteronomic: Deu 9:25, cf. Exo 32:10. God made and also expressed the resolve to destroy Israel. Then Moses stepped into the gap (before the gap), i.e., as it were covered the breach, inasmuch as he placed himself in it and exposed his own life; cf. on the fact, besides Ex. 32, also Deu 9:18., Psa 10:10, and on the expression, Eze 22:30 and also Jer 18:20.

Verses 24-33
The fact to which the poet refers in Psa 106:24, viz., the rebellion in consequence of the report of the spies, which he brings forward as the fourth principal sin, is narrated in Num 13, Num 14. The appellation ארץ חמדּה is also found in Jer 3:19; Zec 7:14. As to the rest, the expression is altogether Pentateuchal. “They despised the land,” after Num 14:31; “they murmured in their tents,” after Deu 1:27; “to lift up the land” = to swear, after Exo 6:8; Deu 32:40; the threat להפּיל, to make them fall down, fall away, after Num 14:29, Num 14:32. The threat of exile is founded upon the two great threatening chapters, Lev 26; Deu 28:1; cf. more particularly Lev 26:33 (together with the echoes in [[Bible_(King_James)/Ezekiel|Eze 5: