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 in accordance with the Hebrew narrative style to refer אשׁר to the chief person of the sentence preceding it, viz., Mordochai, who also continues to be spoken of in Est 2:7. Hence we prefer this reference, without, however, attributing to Mordochai more than 120 years of age. For the relative clause: who had been carried away, need not be so strictly understood as to assert that Mordochai himself was carried away; but the object being to give merely his origin and lineage, and not his history, it involves only the notion that he belonged to those Jews who were carried to Babylon by Nebuchadnezzar with Jeconiah, so that he, though born in captivity, was carried to Babylon in the persons of his forefathers. This view of the passage corresponds with that formerly presented by the list of the grandchildren and great-grandchildren of Jacob who went down with him to Egypt; see the explanation of the passage in question. Est 2:7. Mordochai was אמן, keeper, bringer up, i.e., foster-father, to Hadassh (אמן constructed as a participle with את). הדסּה means a myrtle (הדס in the Shemitish), like the Greek name Μυρτία, Μυῤῥίνη. “That is Esther,” the queen known by the name of Esther. The name אסתּר is the Old-Persian stara with א prosthetic, and corresponds with the Greek ἀστήρ, star, in modern Persian sitareh. She was בּת־דּדו, daughter of his father's brother, and adopted by Mordochai after the death of her parents; we are told, moreover, that she had a fine figure and beautiful countenance. Her father, whose name, according to Est 2:15, was Abihail, was uncle to Mordochai, and hence Esther was his cousin.