Page:03.BCOT.KD.HistoricalBooks.B.vol.3.LaterProphets.djvu/835

 statement that all Israel, i.e., the whole community, in the days of Zerubbabel and Nehemiah, gave the portions prescribed in the law for the ministers of the sanctuary, singers, doorkeepers, Levites, and priests. מקדּישׁים, they were sanctifying, i.e., consecrabant. הקדּישׁ, to sanctify, said of the bringing of gifts and dues to the ministers of the sanctuary; comp. 1Ch 26:27; Lev 27:14. On the matter itself, comp. Neh 10:38. and Num 18:26-29. =Chap. 13=

Verses 1-2
Neh 13:1-2Public reading of the law, and separation from strangers. - Neh 13:1. At a public reading of the law, it was found written therein, that no Ammonite or Moabite should come into the congregation of God, because they met not the children of Israel with bread and with water, but hired Balaam to curse them, though God turned the curse into a blessing. This command, found in Deu 23:4-6, is given in full as to matter, though slightly abbreviated as to form. The sing. ישׂכּר relates to Balak king of Moab, Num 22:2., and the suffix of עליו to Israel as a nation; see the explanation of Deu 23:4.

Verse 3
This law being understood, all strangers were separated from Israel. ערב is taken from Exo 12:38, where it denotes the mixed multitude of non-Israelitish people who followed the Israelites at their departure from Egypt. The word is here transferred to strangers of different heathen nationalities living among the Israelites. The date of the occurrence here related cannot be more precisely defined from the ההוּא בּיּום. Public readings of the law frequently took place in those days, as is obvious from Neh 8 and 9, where we learn that in the seventh month the book of the law was publicly read, not only on the first and second days, but also daily during the feast of tabernacles, and again on the day of prayer and fasting on the twenty-fourth of the month. It appears, however, from מזּה לפני, Neh 13:4, compared with Neh 13:6, that the reading Neh 13:1-3 took place in the interval between Nehemiah's first and second stay at Jerusalem. This view is not opposed by the facts mentioned Neh 13:4. and 23f. The separation of the ערב could not be carried out at once; and hence, notwithstanding repeated resolutions to sever themselves