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 clerical error, or another form of עזרא,    Neh 12:2, Neh 12:13. Of the names enumerated in Neh 10, Pashur, Malchiah, Obadiah, Daniel, Baruch, and Meshullam are wanting in Neh 12, and are replaced by Iddo and the six last: Joiarib, Jedaiah, Sallu, Amok, Hilkiah, and Jedaiah. The name of Eliashib the high priest being also absent, Bertheau seeks to explain this difference by supposing that a portion of the priests refused their signatures because they did not concur in the strict measures of Ezra and Nehemiah. This conjecture would be conceivable, if we found in Neh 10 that only thirteen orders or heads of priests had signed instead of twenty-two. Since, however, instead of the seven missing names, six others signed the covenant, this cannot be the reason for the difference between the names in the two documents (Neh 10, 12), ), which is probably to be found in the time that elapsed between the making of these lists. The date of the list, Neh 12:1-7, is that of Zerubbabel and Joshua (b.c. 536); that of the other in Neh 12, the times of the high priest Joiakim the son of Joshua, i.e., at the earliest, the latter part of the reign of Darius Hystaspis, perhaps even the reign of Xerxes. How, then, are the two lists in Neh 12 and that in Neh 10, agreeing as they do in names, related to the list of the priests who, according to Ezr 2:36-39 and Neh 7:39-42, returned from Babylon with Zerubbabel and Joshua? The traditional view, founded on the statements of the Talmud,