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 son of Imri, the head of a family, not mentioned elsewhere, let between the tower Hananeel and the fish-gate in the north wall. When individuals are, like Zaccur, mentioned in the following description, e.g., Neh 3:4, Neh 3:6, as builders or repairers of portions of wall, they are heads of houses who engaged in the work of building at the head of the fathers of families and individuals who were dependent on them.

Verse 3
The fish-gate did the sons of Senaah build (see rem. on Ezr 2:35); they laid its beams, and set up its doors, bolts, and bars. The fish-gate probably received its name from the fish-market in its neighbourhood, to which the Syrians brought sea-fish (Neh 3:13, Neh 3:16); it is also mentioned in Neh 12:39; 2Ch 33:14, and Zep 1:10. It was not situated, as Thenius has represented it in his plan of Jerusalem, close to the corner tower of Hananeel, but somewhat to the west of it in the north wall; two lengths of wall being, according to Neh 3:2, built between this tower and the gate in question. With respect to קרוּהוּ, see rem. on Neh 2:8. Besides the doors for the gate, מנעוּיו and בּריחיו are mentioned, as also Neh 3:6, Neh 3:13-15. Both words denote bars for closing doors. בּרחים are, to judge from the use of this word in the description of the tabernacle (Exo 26:26. and elsewhere), longer bars, therefore cross-bars, used on the inner side of the door; and מנעוּלים the brackets into which they were inserted.

Verses 4-5
Next to these, Meremoth the son of Urijah, the son of Hakkoz, Meshullam the son of Berechiah, Zadok the son of Baana, and the Tekoites, repaired in the above order, each a portion of wall. החזיק, to strengthen, means here to repair the gaps and holes in the wall; comp. Neh 3:9, Neh 3:27. Meremoth ben Urijah repaired, according to Neh 3:21, another portion besides. Meshullam ben Berechiah was, according to Neh 6:18, a person of consideration in Jerusalem. The men of Tekoa, who do not occur among those who returned with Zerubbabel (Ezra 2), also repaired a second portion. “But their nobles brought not their neck to the service of their Lord.” The expression “to bring the neck to service” is, according to Jer 27:11, to be understood as meaning: to bring the