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 enumeration begins with Eliashib the high priest and his brethren, i.e., the ordinary priests. These built the sheep-gate, rightly sought by modern topographers in the eastern wall north of Haram, the site of the ancient temple, i.e., in the position or neighbourhood of the present St. Stephen's gate, through which the Bedouins to this day drive sheep into the town for sale (Tobler, Topogr. i. p. 149). “Although,” as Bertheau remarks, “we are not generally justified, after the lapse of so many centuries, during which great changes have been made in the positions of the gates and walls, and in face of the fact that the present walls and gates were not erected till the years 1536, 1537, and 1539, in determining the direction and extent of the walls between the several gates, and the locality of the gates in this description, by the direction and extent of the wall and the locality of the gates in modern Jerusalem (Tobl. Topogr. Dritte Wanderung, p. 265), yet in the present instance valid arguments exist in favour of this view. The very neighbourhood of the temple and the nature of the soil bear witness that from ancient times a gate was placed here which took its name from the circumstance that sheep were driven in by it, whether for sale in the market or for sacrificial purposes.” They sanctified it and set up its doors: and to the tower Hammeah they sanctified it unto the tower Hananeel. קדּשׁ, to sanctify, to dedicate (comp. 1Ki 8:64), can here only mean that the priests dedicated that portion of building on which they were engaged, as soon as they had finished it, for the purpose of sanctifying the whole work by this preliminary consecration; the solemn dedication of the whole wall not taking place till afterwards, and being related Neh 12:27. The setting up of the doors in the