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 him (Ezr 9:3, Ezr 9:4). At the evening sacrifice he fell upon his knees and prayed, making a touching confession of sin before God, in the name of the congregation (Ezr 9:5-15). During this prayer many were gathered around him weeping, and Shecaniah coming forth from their midst, acknowledged that transgressions of the congregation, and declared that they would make a covenant with God to put away all the strange wives (Ezr 10:1-4). After making the princes, the priests, and Levites take an oath that they would do according to the declaration thus made, Ezra left the temple and retired to the chamber of Johanan, to fast and mourn over the transgression of those who had returned from captivity (Ezr 10:5, Ezr 10:6). An assembly at Jerusalem was then proclaimed, and those who should not attend it were threatened with heavy penalties (Ezr 10:7-9). At this assembly Ezra reproved the people for their transgression, and called upon them to separate themselves from the people of the countries, and from the strange wives (Ezr 10:10, Ezr 10:11); upon which the assembly resolved to appoint a commission to investigate and decide upon individual cases. In spite of the opposition of some, this proposal was accepted, and the commission named (Ezr 10:12-17), which held its sittings from the first day of the tenth month, and made an end of its investigations into all cases brought before it by the close of the year. Then follows the list of those who had taken strange wives (10:18-44), with which the book concludes. =Chap. 9=

Verses 1-2
Information given of the intermingling of Israel with the heathen nations of the land by marriage (Ezr 9:1-4), and Ezra's prayer and confession (Ezr 9:5-15). - Ezr 9:1, Ezr 9:2. “When this was done, the princes came to me, and said, The people of Israel, and the priests, and the Levites, do not separate themselves from the people of the lands, according to their abominations, (even) of the Canaanites; ... for they have taken (wives) of their daughters for themselves and for their sons, and the holy seed have mingled themselves with the people of the lands.” What now follows is placed in close chronological sequence with what precedes by the formula אלּה וּככלּות, at the time of the completion of these things; comp. 2Ch 31:1;