Page:03.BCOT.KD.HistoricalBooks.B.vol.3.LaterProphets.djvu/650

 the A sound probably passing in rapid speech into the flatter E sound. “All the people on this side the river” is limited to Israelites or Jews by the further particulars, ”who know the law of thy God,” etc. These are to receive from Ezra judges, viz., such as are acquainted with the law, i.e., Israelite judges, and thus to be placed under the jurisdiction established at Jerusalem. The sentence, “and they who know it (the law) not, them teach ye, make them acquainted with it,” does not refer to the heathen, but to born Israelites or Jews, who, living among the heathen, had not hitherto made the Mosaic law the rule of their lives. Such were the judges to constrain to the observance and obedience of the law.

Verse 26
But whosoever will not do the law of thy God, and the law of the king, let a court be speedily (מנּהּ) held on his account (i.e., let him be brought to justice, and punished). This, too, applies chiefly to such as were Israelites born. The law of the king is the present edict, the commission therein entrusted to Ezra: whoever opposes, neglects, or transgresses it, shall be condemned, whether to death, or to banishment, or to confiscation of goods, or to imprisonment. הן ... הן = the Hebrew אם ... אם = sive ... sive. שׁרשׁוּ (Keri שׁרשׁי), rooting our (from שׁרשׁ, to root out), i.e., banishment, exilium (Vulg.), not παιδεία (lxx).

Verses 27-28
This royal commission granted to the Jews all they could possibly desire from the heathen governors of the country, for the establishment and furtherance of their civil and religious polity. By granting these privileges, Artaxerxes was not only treading in the footsteps of Cyrus and Darius Hystaspes, but even going beyond these princes in granting to the Jews a jurisdiction of their own. Without a magistrate who was one of themselves, the Jewish community could not well prosper in their own land; for the social and religious life of Israel were so closely connected, that heathen magistrates, however well-intentioned, were incapable of exercising a beneficial influence upon the welfare of the Jews. Hence Ezra, having thus reported the royal commission, adds a thanksgiving to God for having put such a thing into the king's heart, namely,