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 thee and to thy brethren to do with the rest of the gold and the silver, that do after the will of your God,” i.e., according to the precept of the law in which the will of God is expressed. “Thy brethren” are the priests, to whom was committed the care of the temple and its worship.

Verse 19
The gold and silver vessels, moreover, which, according to Ezr 8:25-27, the king and his counsellors, and the princes and all Israel, presented for the service of the house of God, he is to deliver before the God at Jerusalem (an abbreviated expression for the God whose dwelling is at Jerusalem). The noun פּלחן, only here and in the Targums, in the Syriac פּוּלחן, the service, corresponds with the Hebrew עבורה. שׁלם in the Aphel, to complete, to make full, then to deliver entirely, to consign.

Verses 20-21
Ezra is to defray the expenses of all other things necessary for the temple from the royal treasury, on which account a royal order is despatched to the treasurer on this side the river. “And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to give” (i.e., whatever necessary expenses shall be incurred which cannot be determined beforehand), and for which the gifts and contributions already furnished to Ezra shall not suffice, he is to give, i.e., to defray, out of the house of the king's treasures, i.e., the royal treasury. For this purpose Artaxerxes commands all the treasures on this side the river, that whatsoever Ezra shall require of them shall be immediately done. אנה is an emphatic repetition of the pronoun, as in Dan 7:15, and frequently in Hebrew.

Verses 22-23
Unto one hundred talents of silver, one hundred cors of wheat, one hundred baths of wine, one hundred baths of oil, and salt without prescription, i.e., as much as is needed. Cor had already become, even in Hebrew, the later word for chomer, e.g., 1Ki 5:2; Eze 45:14. It was equal to ten ephahs or baths, almost two sheffels; see by ''bibl. Archäol''. ii. §126. The command closes with the injunction, Ezr 7:23 : Whatsoever is commanded by the God of heaven, i.e., whatever is needful according to the law for the service of God, let it be completely done for the