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 regard Ezra, who returned thence 78 years later, as a great-great-grandson of Seraiah. Moreover, we are justified in inferring from the fact that Ezra is not, like Joshua, designated as Ben Josedech, that he did not descend from that line of Seraiah in which the high-priestly dignity was hereditary, but from a younger son, and hence that his immediate ancestors were not (though his forefathers from Seraiah upwards were) of high-priestly descent. Hence the names of Ezra's ancestors from Seraiah up to Aaron (Ezr 7:1-5) agree also with the genealogy of the high-priestly race (1Ch 6:4-14), with the one deviation that in Ezr 7:3, between Azariah and Meraioth, six members are passed over, as is frequently the case in the longer genealogies, for the sake of shortening the list of names. - In v. 6 Ezra, for the sake of at once alluding to the nature of his office, is designated בת מהיר סוף ר, a scribe skilful in the law of Moses. The word סופר means in older works writer or secretary; but even so early as Jer 8:8 the lying pen of the ספרים is spoken of, and here therefore סופר has already attained the meaning of one learned in the Scripture, one who has made the written law a subject of investigation. Ezra is, however, the first of whom the predicate הסּופר, ὁ γραμματεύς, is used as a title. He is so called also in the letter of Artaxerxes (Ezr 7:11), because he is said (Ezr 7:9) to have applied his heart to seek out and to do the law of the Lord, and to teach in Israel statutes and judgment, i.e., because he had made the investigation of the law, for the sake of introducing the practice of the same among the congregation, his life-task; and the king granted him all his desire, according to the hand of the Lord his God upon him. The peculiar expression עליו אלהיו יהוה כּיד which is found only here and in Ezr 7:9, Ezr 7:28, Ezr 8:18; Neh 2:8, Neh 2:18, and in a slightly altered guise in Ezr 8:22, Ezr 8:31, “according to the good hand of his God, which was over him,” means: according to the divine favour or divine care arranging for him; for the hand of God is הטּובה, the good (Ezr 7:9, and Ezr 8:18), or לטובה, Ezr 8:22. בּקּשׁה, the desire, request, demand, occurs only here and in the book of Esther.

Verses 7-10
With Ezra went up a number of Israelites, priests,