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 it the name יהוה, which when abbreviated is written יי. The number twenty-four is also found in Baba bathr. fol. 14. Hence we also find these numbers and computations in the Fathers and in the resolutions of the councils, but with the express distinction of I. and II. Ezra. This distinction is not indeed mentioned in the Talmud; and Baba bathr., l.c., says: ''Esra scripsit librum suum et genealogias librorum Chr. usque ad sua tempora''. But what authority can there be in such testimony, which also declares Moses to have been the author not only of the Pentateuch, but also of the book of Job, and Samuel the author of the books of Judges, Ruth, and Samuel? The authority, too, of Cod. Alex. and Cod. Frid. Aug. is opposed to that of Cod. Vatic. and of the lxx, in which the books Ezra and Nehemiah are separated, as they likewise are in the Masoretic text, although the Masoretes regarded and reckoned both as forming but one book. This mode of computation, however, affords no ground for the supposition that the books of Ezra and Nehemiah originally formed one work. For in this case we should be obliged to regard the books of the twelve minor prophets as the work of one author. If the number of books was to be reduced to twenty-two or twenty-four, it was necessary to combine smaller works of similar character. The single authorship of the books of Ezra and Nehemiah is most decidedly negatived, not only by the superscription of the latter book, דּברי נחמיה בּן־חכליה, there being in the entire Old Testament no other instance of a single portion or section of a longer work being distinguished from its other portions by a similar superscription, with the name of the author; but also by the fact already brought forward in the introduction to Chronicles, ''Comm. on Chron''. p. 384, that no reason or motive whatever can