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 cannot be accurately ascertained. Owing to the prevalence of idolatry under Ahaz, vessels, e.g., sacrificial bowls, which were used in the worship, may have come into the holy place; and besides, all vessels of the holy place would require to be cleaned, and their filth removed. The closing of the temple doors (2Ch 28:24) occurred only in the last year of Ahaz, while idolatry had been practised from the beginning of his reign. On the Kidron, see on 2Ki 23:4.

Verse 17
The duration of the purification. On the first day of the first month they commenced with the purification of the courts; on the eighth day of the same month they came to the porch of Jahve, and with it began the purification of the temple building. This lasted eight days more, so that the work was finished on the sixteenth day of the first month.

Verses 18-19
At the end of this business they made their report to the king. “All the vessels which King Ahaz had thrown away, i.e., made worthy of rejection,” are the copper altar of burnt-offering, the brazen sea, and the lavers upon the bases (2Ki 16:14, 2Ki 16:17). הכנּוּ, we have prepared, is a shorter form of הכיונוּ; cf. Gesen. Gramm. §72. 5, and J. Olshausen, ''hebr. Grammat''. S. 565. The altar of Jahve is the altar of burnt-offering; cf. 2Ch 29:21.

Verses 20-24
2Ch 29:20-24The re-dedication of the temple by offering sacrifices. - 2Ch 29:20. Probably on the very next morning Hezekiah went with the princes (heads) of the city into the house of the Lord, and brought seven bullocks, seven rams, and seven lambs for a burnt-offering, and seven he-goats for a sin-offering, “for the kingdom, for the sanctuary, and for Judah,” i.e., as expiation for and consecration of the kingdom, sanctuary, and people. These sacrifices were offered by the priests according to the prescription of the law of Moses, 2Ch 29:22-24. The burnt-offerings are first named, as in the sacrificial Torah in Lev 1-6, although the offering of the sin-offering preceded that of the burnt-offering. The laying on of hands, too, is mentioned only with the sin-offering, 2Ch 29:23, although according to Lev 1:4 the same ceremony was gone through with the burnt-offerings; but that is not because a confession of sin was probably made during the laying on of hands, as Bertheau conjectures, adducing Lev 16:21, for from that passage no such conclusion can be drawn. The ceremony is mentioned only in the one case to emphasize the fact that the king and the assembly (the latter, of course, by their representatives) laid their hands upon the sacrificial