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 obscurity, yet gives sufficiently clear testimony in favour of the statement in the Chronicle, that the king of Assyria, who had been called upon by Ahaz for help, oppressed him, upon which doubt has been cast by Gesen. Isa. i. S. 269, etc. Tiglath-pileser must have in some way shown a desire to possess Jerusalem, and Ahaz have consequently feared that he might wish to take it by force. But from 2Ki 18:7, 2Ki 18:14, 2Ki 18:20, cf. Isa 36:5, it is quite certain Ahaz had become tributary to the Assyrian king, and the kingdom dependent upon the Assyrians. It is true, indeed, that in these passages, strictly interpreted, this subjection of Judah is only said to exist immediately before the invasion of Sennacherib; but since Assyria made no war upon Judah between the campaign of Tiglath-pileser against Damascus and Samaria and Sennacherib's attack, the subjection of Judah to Assyria, which Hezekiah brought to an end, can only have dated from the time of Ahaz, and can only have commenced when Ahaz had called in Tiglath-pileser to aid him against his enemies. Certainly the exact means by which Tiglath-pileser compelled Ahaz to submit and to pay tribute cannot be recognised under, and ascertained from, the rhetorical mode of expression: Tiglath-pileser came against him, and oppressed him. Neither עליו ויּבא nor לו ויּצר require us to suppose that Tiglath-pileser advanced against Jerusalem with an army, although it is not impossible that Tiglath-pileser, after having conquered the Israelite cities in Galilee and the land of Naphtali, and carried away their inhabitants to Assyria (2Ki 15:29), may have made a further advance, and demanded of Ahaz tribute and submission, ordering a detachment of his troops to march into Judah to enforce his demand. But the words quoted do not necessarily mean more than that Tiglath made the demand on Ahaz for tribute from Galilee, with the threat that, if he should refuse it, he would march into and conquer Judah; and that Ahaz, feeling himself unable to cope successfully with so powerful a king, promised to pay the tribute without going to war. Even in this last case the author of the Chronicle might say that the king who had been summoned by Ahaz to his assistance came against him and oppressed him, and helped him not. Cf. also the elaborate defence of the account in the Chronicle, in Caspari, S. 56ff.

Verse 22
2Ch 28:22Increase of Ahaz' transgressions against the Lord. - 2Ch 28:22. After this proof that Ahaz only brought greater oppression upon himself by seeking help from the king of