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 is also omitted. The people still did corruptly (cf. 2Ch 26:16). This refers, indeed, to the continuation of the worship in the high places, but hints also at the deep moral corruption which the prophets of that time censure (cf. especially Isa 2:5., 2Ch 5:7.; Mic 1:5; Mic 2:1.).

Verses 3-4
He built the upper gate of the house of Jahve, i.e., the northern gate of the inner or upper court (see on 2Ki 15:35); the only work of his reign which is mentioned in the book of Kings. But besides this, he continued the fortifying of Jerusalem, which his father had commenced; building much at the wall of the Ophel. העפל was the name of the southern slope of the temple mountain (see on 2Ch 33:14); the wall of Ophel is consequently the wall connecting Zion with the temple mountain, at which Uzziah had already built (see on 2Ch 26:9). He likewise carried on his father's buildings for the protection of the herds (2Ch 26:10), building the cities in the mountains of Judah, and castles (בּירניּות,   2Ch 17:12) and towers in the forests of the mountains of Judah (חרשׁים from חרשׁ, a thicket).

Verse 5
He made war upon the king of the Ammonites, and overcame them. The Ammonites had before paid tribute to Uzziah. After his death they would seem to have refused to pay this tribute; and Jotham made them again tributary by force of arms. They were compelled to pay him after their defeat, in that same year, 100 talents of silver, 10,000 cor of wheat, and a similar quantity of barley, as tribute. לו השׁיבוּ זאת: this they brought to him again, i.e., they paid him the same amount as tribute in the second and third years of their subjection also. After three years, consequently, they would seem to have again become independent, or refused the tribute, probably in the last years of Jotham, in which, according to 2Ki 15:37, the Syrian king Rezin and Pekah of Israel began to make attacks upon Judah.

Verses 6-7
By all these undertakings Jotham strengthened himself, sc. in the kingdom, i.e., he attained to greater power, because he made his ways firm before Jahve, i.e., walked stedfastly before Jahve; did not incur guilt by falling away into idolatry, or by faithless infringement of the rights of the Lord (as Uzziah did by his interference with the rights of the priesthood). From the כּל־מלחמתיו in the concluding remark (2Ch 27:7) we learn that he had waged still other successful wars. The older commentators reckon among these wars, the war against Rezin and Pekah, which kings the Lord began in his days to send against Judah (see 2Ki 15:37), but hardly with