Page:03.BCOT.KD.HistoricalBooks.B.vol.3.LaterProphets.djvu/446



Verse 15
Besides this, he provided Jerusalem with machines for defence on the towers and battlements. חשּׁבנות from השּׁבון, literally excogitata, i.e., machinae, with the addition “invention of the artificers,” are ingenious machines, and as we learn from the following וגו לירוא, slinging machines, similar or corresponding to the catapultae and ballistae of the Romans, by which arrows were shot and great stones propelled. Thus his name spread far abroad (cf. 2Ch 26:8), for he was marvellously helped till he was strong.''Uzziah's pride, and chastisement by leprosy. His death and burial''. - The fact that the Lord smote Uzziah with leprosy, which continued until his death, so that he was compelled to dwell in a hospital, and to allow his son Jotham to conduct the government, is narrated also in 2Ki 15:5; but the cause of this punishment inflicted on him by God is stated only in our verses.

Verse 16
2Ch 26:16 “When Uzziah had become mighty (כּחזקתו as in 2Ch 12:1), his heart was lifted up (in pride) unto destructive deeds.” He transgressed against Jahve his God, and came into the sanctuary of Jahve to offer incense upon the altar of incense. With a lofty feeling of his power, Uzziah wished to make himself high priest of his kingdom, like the kings of Egypt and of other nations, whose kings were also summi pontifices, and to unite all power in his person, like Moses, who consecrated Aaron and his sons to be priests. Then. and Ewald, indeed, think that the powerful Uzziah wished merely to restore the high-priesthood exercised by David and Solomon; but though both these kings did indeed arrange and conduct religious festal solemnities, yet they never interfered in any way with the official duties reserved for the priests by the law. The arrangement of a religious solemnity, the dedicatory prayer at the dedication of the temple, and the offering of sacrifices, are not specifically priestly functions, as the service by the altars, and the entering into the holy place of the temple, and other sacrificial acts were.

Verses 17-20
The king's purpose was consequently opposed by the high priest Azariah and eighty priests, valiant men, who had the courage to represent to him that to burn incense to the Lord did not appertain to the king, but only to the sanctified Aaronite priests; but the king, with the censer in his hand, was angry, and the leprosy suddenly broke out upon his forehead. When the priests saw the leprosy, they removed the king immediately from the holy place; and Uzziah himself also hurried to go forth, because Jahve had