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 the remainder of the people mentioned in 2Ki 11:13 and 2Ki 11:19, who came to the temple without any special invitation, but also the body of guards who were relieved from service on Sabbath. This is clear from 2Ch 23:8 of the Chronicle, where we have the supplementary remark, that those departing on the Sabbath also, as well as those coming, did what Jehoiada commanded. In addition to this, in 2Ch 23:6 this further command of Jehoiada is communicated: Let no one enter the house of Jahve (יהוה בּית is the temple building, i.e., the holy place and the most holy, as distinguished from the courts), save the priests, and they that minister of the Levites, i.e., of those Levites who perform the service, who are consecrated thereto; but all the people shall keep the watch of the Lord, i.e., keep what is to be observed in reference to Jahve, i.e., here, to keep without the limits appointed in the law to the people in drawing near to the sanctuaries. The whole verse, therefore, contains only an elucidation of the command that all the people were to remain in the courts, and not to press farther into the sanctuary.

Verse 7
2Ch 23:7 “And the Levites shall compass the king round about, each with his weapons in his hand.” The Levites are the bodies of guards mentioned in 2Ch 23:4, 2Ch 23:5. If we keep that in view, then the following words, “every one who cometh into the house shall be put to death,” say the same as the words, “every one who cometh within the ranks” (2Ki 11:8). A contradiction arises only if we misinterpret הקּיפוּ, and understand it of the forming of a circle around the king; whereas הקּיפוּ, like הקּפתּם (Kings), is to be understood, according to the context, of the setting of the guards both at the temple gate and in the courts, so that whoever entered the court of the temple came within the ranks of the guards thus placed.

Verses 8-10
The account of the occupation of the temple thus arranged agrees with 2Ki 11:9-11. Instead of המּאות שׂרי (Kings), in 2Ch 23:8 are very fittingly named “the Levites (as in 2Ch 23:5) and all Judah,” viz., in its chiefs, since the high priest had assured himself of the support of the heads of the fathers'-houses of Israel (2Ch 23:2). Further, to the statement that those who were departing from the service also took part in the affair, it is added, “for Jehoiada had not dismissed the courses.” המּחלקות are the divisions which, according to the arrangement made by David (1 Chron 24-26), had charge of the temple service at that time. To the captains Jehoiada gave the spears and shields which had been presented