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 greater effect, since it would seem as if the man of God were speaking to him from beyond the grave (O. v. Gerlach), we have yet a perfect right to suppose that a written word from the terrible man whom the Lord had accredited as His prophet by fire from heaven, in his struggle against Baal-worship under Ahab and Ahaziah, would be much better fitted to make an impression upon Joram and his consort Athaliah, who was walking in the footsteps of her mother Jezebel, than a word of Elisha, or any other prophet who was not endowed with the spirit and power of Elijah. Elijah's writing pointed out to Joram two great transgressions: (1) his forsaking the Lord for the idolatrous worship of the house of Ahab, and also his seducing the people into this sin; and (2) the murder of his brothers. For the punishment of the first transgression he announced to him a great smiting which God would inflict upon his people, his family, and his property; for the second crime he foretold heavy bodily chastisements, by a dreadful disease which would terminate fatally. ימים על ימים, 2Ch 21:15, is accus. of duration: days on days, i.e., continuing for days added to days; cf. שׁנה על שׁנה ספוּ, Isa 29:1. ימים Berth. takes to mean a period of a year, so that by this statement of time a period of two years is fixed for the duration of the disease before death. But the words in themselves cannot have this signification; it can only be a deduction from 2Ch 21:18. These two threats of punishment were fulfilled. The fulfilment of the first is recorded in 2Ch 21:16. God stirred up the spirit of the Philistines and the Arabians (רוּח את העיר, as in 1Ch 5:26), so that they came up against Judah, and broke it, i.e., violently pressed into the land as conquerors (בּקע, so split, then to conquer cities by breaking through their walls; cf. 2Ki 25:4, etc.), and carried away all the goods that were found in the king's house, with the wives and sons of Joram, except Jehoahaz the youngest (2Ch 22:1). Movers (Chron. S. 122), Credner, Hitz., and others on Joe 3:5, Berth., etc., conclude from this that these enemies captured Jerusalem and plundered it. But this can hardly be the case; for although Jerusalem belonged to Judah, and might be included in בּיהוּדה, yet as a rule Jerusalem is specially named along with Judah as being the chief city; and neither the conquest of Judah, nor the carrying away of the goods from the king's house, and of the king's elder sons, with certainty involves the capture of the capital. The opinion