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 were ישׂ פּקדּת על, for the oversight (inspection) of Israel this side Jordan, for all the business of Jahve and the service of the king. Bertheau takes פּקדּה to mean “due,” “fixed tribute,” a meaning which the word cannot be shown to have. The lxx have translated correctly, ἐπὶ τῆς ἐπισκέψεως τοῦ Ἰσραὴλ, ad inspectionem Israelis, i.e., praefecti erant (J. H. Mich.). For פּקדּת על is in 1Ch 26:32 rendered by על יפקיד. ליּרדּן מעבר is shown by the addition מערבה to refer to the land of Canaan, as in Jos 5:1; Jos 22:7, since Israel, both under Joshua and also after the exile, had come from the eastward over Jordan into Canaan. The words מלאכת and עבדת are synonymous, and are consequently both represented in 1Ch 26:32 by דּבר.

Verses 31-32
David set another branch of the Hebronites, under the head Jeriah (cf. 1Ch 23:9), over the East-Jordan tribes. Between the words “Jeriah the head,” 1Ch 26:31, and ואחיו, 1Ch 26:32, a parenthesis is inserted, which gives the reason why David made these Hebronites scribes and judges among the East-Jordan tribes. The parenthesis runs thus: “As to the Hebronites, according to their generations, according to fathers, they were sought out in the fortieth year of David's rule, and valiant heroes were found among them in Jazer of Gilead.” Jazer was a Levite city in the tribal domain of Gad, assigned, according to Jos 21:39, to the Merarites (see on 1Ch 6:81). The number of these Hebronites was 2700 valiant men (1Ch 26:32). The additional האבות ראשׁי is obscure, for if we take אבות to be, as it often is in the genealogies, a contraction for בּית־עבות rof no, the number given does not suit; for a branch of the Hebronites cannot possibly have numbered 2700 fathers'-houses (πατριαὶ, groups of related households): they must be only 2700 men (גּברים), or heads of families, i.e., households. Not only the large number demands this signification, but also the comparison of this statement with that in 1Ch 26:30. The 1700 חיל בּני of which the Hebronite branch, Hashabiah with his brethren, consisted, were not so many πατριαὶ, but only so many men of this πατριά. In the same way, the Hebronite branch of which Jeriah was head, with his brethren, 2700 חיל בּני, were also not 2700 πατριαὶ, but only so many men, that is, fathers of families. It is thus placed beyond doubt that אבות ראשׁי cannot here denote the heads of fathers'-houses, but only heads of households. And accordingly we must not understand לאבות (1Ch 26:31) of fathers'-houses, as the lxx and all commentators do, but only of heads of households. The use of the verb נדרשׁוּ also