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 Eleazar had no sons, only Jerahmeel from his second son Kish, as head of the class formed by Mahli's sons, is named. Of Mushi's sons only the names of the four fathers'-houses into which they fell are mentioned, the chiefs of the classes not being noticed. The heads mentioned in our section are fifteen in all; and supposing that in the cases of the fathers'-houses of the Hebronites and of the Merarite branch of the Mushes, where the heads of the classes are not named, each father's-house formed only one class, we would have only fifteen classes. It is, however, quite conceivable that many of the fathers'-houses of the Hebronites and Mushes were so numerous as to form more than one class; and so out of the Levite families mentioned in 1Ch 24:20-29 twenty-four classes could be formed. The subscription, that they cast the lot like their brethren, makes this probable; and the analogy of the division of the musicians into twenty-four classes (1 Chron 25) turns the probability that the Levites who were appointed to perform service for the priests, were divided into the same number of classes, into a certainty, although we have no express statement to that effect, and in the whole Old Testament no information as to the order of succession of the Levites is anywhere to be found.

Verse 31
1Ch 24:31 וגו דויד לפני, as in 1Ch 24:6. In the last clause אבות is used for בּית־אבות, as אבות ראשׁי stands frequently for בּית־אבות ראשׁי in these catalogues. הראשׁ stands in apposition to בּית־אבות, the father's-house; the head even as his younger brother, i.e., he who was the head of the father's-house as etc., i.e., the oldest among the brethren as his younger brethren. The Vulgate gives the meaning correctly: tam majores quam minores; omnes sors aequaliter dividebat. =Chap. 25=

Verse 1
1Ch 25:1The twenty-four classes of musicians. - 1Ch 25:1. “David and the princes of the host separated for the service the sons of Asaph,” etc. הצּבא שׂרי are not princes of the Levite host; for although the service of the Levites is called צבא צבא in Num 4:23, yet the princes of the Levites are nowhere called הצבא שׂרי. This expression rather denotes either the leaders of the army of the chiefs of Israel, as the host of Jahve, Exo 12:17, Exo 12:41, etc. Here it is used in the last signification, as synonymous with princes of Israel (1Ch 23:2); in Exo 24:6 we have simply the princes, along with whom the heads of the fathers'-houses of the priests and the Levites are mentioned. לעבדה הבדּיל, separate for the service; cf. Num 16:9. The ל in אסף לבני is nota acc. Since Asaph was, according to 1Ch 6:39-43, a descendant of Gershon, Heman,