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 portrays the religious side of this solemn act, tells of the preparations which David had made for it, and gives a special enumeration of the Levites, who at the call of the king laboured with him to carry it out according to the precepts of the law. For this purpose he first gives an account of the preparations (1 Chron 15:1-24), viz., of the erection of a tent for the ark in the city of David (1Ch 15:1), of the consultation of the king with the priests and Levites (1Ch 15:2-13), and of the accomplishment of that which they had determined upon (vv. 14-29). =Chap. 15=

Verse 1
In 2Sa 6:12 the whole matter is introduced by a statement that the motive which had determined the king to bring the ark to Jerusalem, was his having heard of the blessing which the ark had brought upon the house of Obed-edom. In our narrative (1Ch 15:1), the remark that David, while building his house in Jerusalem, prepared a place for the ark of God, and erected a tent for it, forms the transition from the account of his palace-building (1Ch 14:1.) to the bringing in of the ark. The words, “he made unto himself houses,” do not denote, as Bertheau thinks, the building of other houses besides the palaces built with the help of King Hiram (1Ch 14:1). For עשׂה is not synonymous with בּנה, but expresses the preparation of the building for a dwelling, and the words refer to the completion of the palace as a dwelling-place for the king and his wives and children. In thus making the palace which had been built fit for a habitation, David prepared a place for the ark, which, together with its tent, was to be placed in his palace. As to the reasons which influenced David in determining to erect a new tabernacle for the ark, instead of causing the old and sacred tabernacle to be brought from Gibeon to Jerusalem for the purpose, see the remarks introductory to 2 Sam 6.

Verses 2-3
The reason for the preparations made on this occasion for the solemn progress is assigned in the statement that David had resolved to cause the ark to be carried by the Levites alone, because God had chosen them thereto; cf. Num 1:50; Num 4:15; Num 7:9; Num 10:17. אז, “at that time,” i.e., at the end of the three months, 1Ch 13:14. לשׂאת לא, “there is not to bear,” i.e., no other shall bear the ark than the Levites. “By this arrangement, it is expressly acknowledged that it was contrary to the law to place it upon a cart; 1Ch 13:1-14 :17” (Berth.). For this purpose, the king assembled “the whole of Israel” in Jerusalem, i.e., the elders, the rulers over thousands, the heads of families; cf. 2Sa 6:15, where it is stated that ישׂאל כּל־בּית took part