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 upwards (1Ch 23:3); and when here only 4600 Levites, besides the priestly families, are spoken of, the question arises, whether this number is to be understood to refer to the Levites in all the tribes, or only to those dwelling outside of Judah and Simeon, in the cities assigned to them by Moses and Joshua. The smallness of the number (3000) from the tribe of Benjamin is explained by the remark that the majority of this tribe still held to the house of Saul (1Ch 12:29). The only thing which is at all remarkable about the other numbers is, that the Ephraimites are so few (20,800 men) in contrast to the 180,000 men brought into the field by the half-tribe of Manasseh. But if we consider that Ephraim, which at the first census under Moses at Sinai had 40,500 men, had decreased to 32,500 at the second census in the wilderness of Moab, it is not improbable that at the time now treated of that tribe may not have been very strong in fighting men. For in Saul's last war with the Philistines, when they had pressed forward so far as Mount Gilboa, and also in Abner's struggle on behalf of King Ishbosheth for the re-conquest of the territory occupied by them, it probably suffered more, and was more weakened, than any of the other tribes. Perhaps also we may add that Ephraim, owing to its jealousy of Judah, which dates from the time of the judges, was not very much disposed to make David king over all Israel. That Zebulun and Naphtali are here so numerously represented, although they do not otherwise play an important part, is no reason for suspecting that the numbers given are incorrect. Since Zebulun under Moses numbered 57,400 men, and at a later time 60,500, and Naphtali 53,400 and 45,400 men capable of bearing arms respectively on the same occasions (see t. i. 2, S. 192); the first named tribe may easily have sent 50,000, the other 37,000 men to David, as the tribes dwelling in the north had been least affected by the wars which Israel carried on in the second half of the period of the judges and under Saul. Both of these tribes, too, are praised in the song of Deborah as a people ready to risk their lives for their fatherland (Jdg 5:18), and may have very much increased in the succeeding time. And besides all this, the tribes Asher, Reuben, Gad, and the half-tribe of Manasseh are indeed more feebly represented than Zebulun, but more strongly than Naphtali. There therefore remains no reason for doubting the historical accuracy of the numbers given; but it is of course to be understood that the numbers, which are stated