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 year of the reign of Cyrus over Babylon, with Zerubbabel, a prince of the royal race of David, and Joshua the high priest as leaders; partly at a later period with the scribe Ezra, under Artaxerxes. On the other hand, it relates the restoration of the altar of burnt-offering, and of the divine service; together with the re-erection of the temple, and the effort of Ezra to regulate the affairs of the community according to the precepts of the Mosaic law, by doing away with the illegal marriages with heathen women. And Nehemiah describes in his book what he had accomplished in the direction of giving a firm foundation to the civil welfare of the newly-founded community in Judah: in the first place, by building the walls of Jerusalem so as to defend the city and holy place against the attacks and surprises of the hostile peoples in the neighbourhood; and secondly, by various measures for the strengthening of the capital by increasing the number of its inhabitants, and for the more exact modelling of the civil, moral, and religious life of the community on the precepts of the law of Moses, in order to lay enduring foundations for the prosperous development of the covenant people. In the book of Esther, finally, it is recounted how the Jewish inhabitants of the various parts of the great Persian kingdom were delivered by the Jewess Esther (who had been raised to the position of queen by a peculiar concatenation of circumstances) from the destruction which the Grand Vizier Haman, in the reign of King Ahashverosh (i.e., Xerxes), had determined upon, on account of the refusal of adoration by the Jew Mordecai. Now, if we look somewhat more narrowly at the relation of these five historical books to the prophetico-historic writings, more especially in the first place in reference to their contents, we see that the books of Ruth and the Chronicles furnish us with not unimportant additions to the books of Samuel and Kings. The book of Ruth introduces us into the family life of the ancestors of King David, and shows the life-spring from which proceeded the man after God's own heart, whom God called from being a shepherd of sheep to be the shepherd of His people, that He might deliver Israel out of the power of his enemies, and found a kingdom, which received the promise of eternal duration, and which was to be established to all eternity through Christ the Son of David and the Son of God. The Chronicles supplement the history of the covenant people, principally during the period of the kings, by detailed accounts of