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 after the Waw of consequence, e.g., Eze 18:13, Eze 18:24 (and will he live?); but by what would והוחלתי be distinguished as ''perf. consec.'' here? Hahn's interpretation: I have waited, until they do not speak, for they stand ..., also does not commend itself; the poet would have expressed this by עד לא ידברו, while the two כי, especially with the poet's predilection for repetition, appear to be co-ordinate. Elihu means to say that he has waited a long time, surprised that the three did not speak further, and that they stand still without speaking again. Therefore he thinks the time is come for him also to answer Job. אענה cannot be ''fut. Kal, since where the 1 fut. Kal and Hiph. cannot be distinguished by the vowel within the word (as in the Ayin Awa and double Ayin verbs), the former has an inalienable Segol; it is therefore 1 fut. Hiph., but not as in Ecc 5:19 in the signification to employ labour upon anything (lxx περισπᾶν), but in an intensive Kal'' signification (as הזעיק for זעק, Job 35:9, comp. on Job 31:18): to answer, to give any one an answer when called upon. Ewald's supposedly proverbial: I also plough my field! (§192, c, Anm. 2) does unnecessary violence to the usage of the language, which is unacquainted with this הענה, to plough. It is perfectly consistent with Elihu's diction, that חלקי beside אני as permutative signifies, “I, my part,” although it might also be an acc. of closer definition (as pro parte mea, for my part), or even - which is, however, less probable - acc. of the obj. (my part). Elihu speaks more in the scholastic tone of controversy than the three.

Verses 18-22
Job 32:18-22 18 For I am full of words, The spirit of my inner nature constraineth me. 19 Behold, my interior is like wine which is not opened, Like new bottles it is ready to burst. 20 I will speak, that I may gain air, I will open my lips and reply.