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 which Prepare the Way for the Unravelment - Job 32-37 Historical Introduction to the Section - Job 32:1-6 A short introduction in historical prose, which introduces the speaker and justifies his appearance, opens the section. It is not, like the prologue and epilogue, accented as prose; but, like the introductions to the speeches and the clause, Job 31:40 extra, is taken up in the network of the poetical mode of accentuation, because a change of the mode of accentuation in the middle of the book, and especially in a piece of such small compass, appeared awkward. The opposition of the three has exhausted itself, so that in that respect Job seems to have come forth out the controversy as conqueror. =Chap. 32=

Verses 1-3
Job 32:1-3 1-3 So these three men ceased to answer Job, because he was righteous in his own eyes. And the wrath of Elihu, the son of Barachel the Buzite, of the family of Ram, was kindled: against Job was his wrath kindled, because he justified himself at the expense of God. And against his three friends was his wrath kindled, because they found no answer, and condemned Job. The name of the speaker is אליהוּא (with Mahpach), son of בּרכאל (with Munach) the buwziy (with Zarka). The name Elihu signifies “my God is He,” and occurs also as an Israelitish name, although it is not specifically Israelitish, like Elijah (my God is Jehovah). Bârach'el (for which the mode of writing בּרכאל with Dag. implic. is also found) signifies “may