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 and ''Cod. Sinaiticus, Σωφίρ (Egyptized by prefixing the Egyptian sa, part, district, side, whence e.g., sa-rees, the upper country, and sa-heet, the lower country, therefore = sa-ofir,'' land of Ophir). שׁהם is translated here by the lxx ὄνυξ (elsewhere σαρδόνυξ or σάρδιος), of which Pliny, h. n. xxxvii. 6, 24, appealing to Sudeines, says, in gemma esse candorem unguis humanii similitudinem; wherefore Knobel, Rödiger, and others, compare the Arab. sâhim, which, however, does not signify pale, but lean, and parched by the heat, with which, in hot countries at least, not pallor, but, on the contrary, a dark brown-black colour, is identified (Fl.). Arab. musahham, striped (Mich.), would be more appropriate, since the onyx is marked through by white veins; but this is a denom. from sahm, a dart, prop. darted, and is therefore wide of the mark. On the etymology of ספּיר, vid., Jesurun, p. 61. Nevertheless both שׁהם and ספּיר are perhaps foreign names, as the name of the emerald (vid., ib. p. 108), which is Indian (Sanskr. marakata, or even marakta); and, on the other hand, it is called in hieroglyph (determined by the stone) uot, the green stone (in Coptic p. auannēse, the green colour) (Lauth). The transcendent excellence of wisdom above the most precious earthly treasures, which the author of the introduction to the book of Proverbs briefly describes, Job 3:14, is now drawn out in detail.

Verses 17-20
Job 28:17-20 17 Gold and glass are not equal to it, Nor is it exchanged for jewels of gold. 18 Pearls and crystal are not to be mentioned, And the acquisition of wisdom is beyond corals. 19 The topaz of Ethiopia is not equal to it, It is not outweighed by pure fine gold.