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 all kinds of precious things.” But there is no ground for saying that water indicates rich veins of ore, and בקע is much more appropriate to describe the designed formation of courses to carry off the water than an accidental discovery of water in course of the work; moreover, יארים is as appropriate to the former as it is inappropriate to the latter explanation, for it signifies elsewhere the arms of the Nile, into which the Nile is artificially divided; and therefore it may easily be transferred to the horizontal canals of the mine cut through the hard rock (or through the upper earth). Nevertheless, although the water plays an important part in mining operations, by giving rise to the greatest difficulties, as it frequently happens that a pit is deluged with water, and must be abandoned because no one can get down to it: it is improbable that Job 28:10 as well as Job 28:11 refers to this; we therefore prefer to understand יארים as meaning the (horizontal) courses (galleries or drifts) in which the ore is dug, - a rendering which is all the more possible, since, on the one hand, in Coptic jaro (Sahidic jero) signifies the Nile of Egypt (phiaro ente chêmi); on the other, ior (eioor) signifies a ditch, διώρυξ (comp. Isa 33:21, יארים, lxx διώρυχες), vid., Ges. Thes. Thus also Job 28:10 is consistently connected with what precedes, since by cutting these cuniculi the courses of the ore (veins), and any precious stones that may also be embedded there, are laid bare.

Verse 11
Contrary to the correct indication of the accentuation, Hahn translates: he stops up the droppings of the watercourses; מבּכי has Dechî, and is therefore not to be connected with what follows as a genitive. But Reimarus' translation: from the drops he connects the streams, is inadmissible. “The trickling water,” he observes, “is carefully caught in channels by the miners for use, and is thus brought together from several parts of the reservoir and the water-wheel. What Pliny calls corrugus, corrivatio,.” On the