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 or pit-ways, as they were cut through the excavated rocks in the gold mines of Upper Egypt, often so crooked that, as Diodorus relates, the miners, provided with lights on their forehead, were always obliged to vary the posture of the body (according to the windings of the galleries); and מעם־גּר, away from him who remains above, shows that one is to imagine these shafts as being of considerable depth,; but what follows even more clearly indicates this: there forgotten (הנּשׁכּחים with the demonstrative art. as Job 26:5; Psa 18:31; Psa 19:11, Ges. §109 ad init.) of (every) foot (that walks above), they hang (comp. Rabb. מדלדּל, pendulus) far from men, hang and swing or are suspended: comp. Pliny, h. n. xxxiii. 4, 21, according to Sillig's text: ''is qui caedit funibus pendet, ut procul intuenti species no ferarum quidem sed alitum fiat. Pendentes majori ex parte librant et linias itineri praeducunt.'' דּלל has here the primary signification proper also to the Arab. dll, deorsum pendeere; and נוּע is related to נוּד, as nuere, νεύειν, to nutare. The מני of מנּי־רגל, taken strictly, does not correspond to the Greek ὑπό, neither does it form an adverbial secondary definition standing by itself: far away from the foot; but it is to be understood as מן is also used elsewhere after נשׁכח, Deu 31:21; Psa 31:13 : forgotten out of the mouth, out of the heart; here: forgotten away from the foot, so that this advances without knowing that there is a man beneath; therefore: totally vanished from the remembrance of those who pass by above. מאנושׁ is not to be connected with נעוּ (Hahn, Schlottm.), but with דּלּוּ, for Munach is the representative of Rebia mugrasch, according to Psalter, ii. 503, §2; and דלו is regularly Milel, whereas Isa 38:14 is Milra