Page:03.BCOT.KD.HistoricalBooks.B.vol.3.LaterProphets.djvu/1511

 We have already had the combination אדם רשׁע for אישׁ רשׁע in Job 20:29; it is a favourite expression in Proverbs, and reminds one of ἄνθρωπος ὁδίτης in Homer, and ἄνθρωπος σπείρωϚ, ἐχθρός, ἔμπορος, in the parables Matt 13. Psik (Pasek) stands under רשׁע, to separate the wicked man and God, as in Pro 15:29 (Norzi). למו, exclusively peculiar to the book of Job in the Old Testament (here and Job 29:21; Job 38:40; Job 40:4), is ל rendered capable of an independent position by means of מו = מה, Arab. mâ. The sword, famine, and pestilence are the three punishing powers by which the evil-doer's posterity, however numerous it may be, is blotted out; these three, חרב, רעב, and מות, appear also side by side in Jer 15:2; מות, instead of ממותי, diris mortibus, is (as also Jer 18:21) equivalent to דּבר in the same trio, Jer 14:12; the plague is personified (as when it is called by an Arabian poet umm el-farit, the mother of death), and Vavassor correctly observes: Mors illos sua sepeliet, nihil praeterea honoris supremi consecuturos. Böttcher (de inferis, §72) asserts that במות can only signify pestilentiae tempore, or better, ipso mortis momento; but since בּ occurs by the passive elsewhere in the sense of ab or per, e.g., Num 36:2; Hos 14:4, it can also by נקבר denote the efficient cause. Olshausen's correction במות לא יקברו, they will not be buried when dead (Jer 16:4), is still less required; “to be buried by the pestilence” is equivalent to, not to be interred with the usual solemnities, but to be buried as hastily as possible.Job 27:15 (common to our poet and the psalm of Asaph, 78:64, which likewise belongs to the Salomonic age) is also to be correspondingly interpreted: the women that he leaves behind do not celebrate the usual mourning rites (comp. Gen 23:2), because the decreed punishment which, stroke after stroke, deprives them of husbands and children, prevents all observance of the customs of mourning, and because the shock stifles the feeling of pity. The treasure in gold which his avarice has heaped