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 neque eos timet aut curat, quasi sibi cum illis necessitudo et familiaritas intercederet et cum illis ne noceant foedus aut pactum inierit. Thus by their skill and contrivance they escape danger, and divine justice allows them to remain undiscovered and unpunished, - a fact which is most incomprehensible. It is now time that this thought was once again definitely expressed, that one may not forget what these accumulated illustrations are designed to prove. But what now follows in Job 24:18 seems to express not Job's opinion, but that of his opponents. Ew., Hirz., and Hlgst. regard Job 24:18, Job 24:22, as thesis and antithesis. To the question, What is the lot that befalls all these evil-doers? Job is thought to give a twofold answer: first, to Job 24:21, an ironical answer in the sense of the friends, that those men are overtaken by the merited punishment; then from Job 24:22 is his own serious answer, which stands in direct contrast to the former. But (1) in Job 24:18 there is not the slightest trace observable that Job does not express his own view: a consideration which is also against Schlottman, who regards Job 24:18 as expressive of the view of an opponent. (2) There is no such decided contrast between Job 24:18 and Job 24:22, for Job 24:19 and Job 24:24 both affirm substantially the same thing concerning the end of the evil-doer. In like manner, it is also not to be supposed, with Stick., Löwenth., Böttch., Welte, and Hahn, that Job, outstripping the friends, as far as Job 24:21, describes how the evil-doer certainly often comes to a terrible end, and in Job 24:22 how the very opposite of this, however, is often witnessed; so that this consequently furnishes no evidence in support of the exclusive assertion of the friends. Moreover, Job 24:24 compared with Job 24:19, where there is nothing to indicate a direct contrast, is opposed to it; and Job 24:22, which has no appearance of referring to a direct contrast with what has been previously said, is opposed to