Page:03.BCOT.KD.HistoricalBooks.B.vol.3.LaterProphets.djvu/1463

 is with Umbreit to be translated: they bring destruction upon the poor; or better: they take undue advantage of those who otherwise are placed in trying circumstances. The subjects of Job 24:10 are these עניים, who are made serfs, and become objects of merciless oppression, and the poet here in Job 24:10 indeed repeats what he has already said almost word for word in Job 24:7 (comp. Job 31:19); but there the nakedness was the general calamity of a race oppressed by subjugation, here it is the consequence of the sin of merces retenta laborum, which cries aloud to heaven, practised on those of their own race: they slink away (הלּך, as Job 30:28) naked (nude), without (בּלי = מבּלי, as perhaps sine = absque) clothing, and while suffering hunger they carry the sheaves (since their masters deny them what, according to Deu 25:4, shall not be withheld even from the beasts). Between their walls (שׁוּרת like שׁרות, Jer 5:10, Chaldee שׁוּריּא), i.e., the walls of their masters who have made them slaves, therefore under strict oversight, they press out the oil (יצהירוּ, ἅπ. γεγρ.), they tread the wine-vats (יקבים, lacus), and suffer thirst withal (fut. consec. according to Ew. §342, a), without being allowed to quench their thirst from the must which runs out of the presses (נּתּות, torcularia, from which the verb דּרך is here transferred to the vats). Böttch. translates: between their rows of trees, without being able to reach out right or left; but that is least of all suitable with the olives. Carey correctly explains: “the factories or the garden enclosures of these cruel slaveholders.” This reference of the word to the wall of the enclosure is more suitable than to walls of the press-house in particular. From tyrannical oppression in the country, Job now passes over to the abominations of discord and was in the cities.

Verse 12
It is natural, with Umbr., Ew., Hirz., and others,