Page:03.BCOT.KD.HistoricalBooks.B.vol.3.LaterProphets.djvu/1407

 25 So shall the Almighty be to thee gold ore in abundance, And silver to thee of the brightest lustre. The relationship of the verbs סכן, שׁכן, and Arab. sakana, has been already discussed on Job 22:2 : the Hiph. signifies to be on friendly terms with any one; to enter into, or to stand in, an intimate relationship to any one (Psa 139:3); then also (as the Greek φιλεῖν) to get accustomed to, to be used to (Num 22:30). The second imper. is consecutive, as e.g., Pro 3:4 : and have as the result of it peace (Arab. fa'âslam) = so shalt thou have peace, Ges. §130, 2. In Job 22:21 the first thing to be done is to clear up the form תּבואתך or (according to another reading which is likewise well attested) תּבואתך. Olshausen (in Hirz. and in his Gramm.) and Rödiger (in Thes. p. 11, suppl.) explain this form the same as the other forms which come under consideration in connection with it, viz., תּבואתה (veniat), Deu 33:16, and ותּבאתי, Keri ותּבאת (et venisses, addressed to Abigail), 1Sa 25:34, as errors in writing; whereas Ew., §191, c, sees in תּבואתך the erroneous form תּבואה = תּבוא with a superfluous feminine termination, in תּבואתה an extension of the double feminine by the unaccented ah of intention, and in תּבאתי a transfer of the inflexion of the perf. to the fut. Confining ourselves to the form which occurs here, we refer to what was said above: תבואתך is not a forma mixta from תּבואך and בּאתך, but the mistaken double feminine תּבואה with suff., the ah of which, although the tone is on the penult., is not He voluntativum, as Isa 5:19, but He femin. The exception of such double feminines is made as certain in Hebrew by the regular form נגלתה ( = נגלת with a second feminine termination), and by examples like Pro 1:20; Eze 23:20, and also Jos 6:17; 2Sa 1:26; Amo 4:3 (comp. even