Page:03.BCOT.KD.HistoricalBooks.B.vol.3.LaterProphets.djvu/1393

 =Chap. 22=

Verses 1-5
Job 22:1-5  1  Then began Eliphaz the Temanite, and said:   2  Is a man profitable unto God? No, indeed! the intelligent man is profitable to himself. 3 Hath the Almighty any profit if thou art righteous, Or gain if thou strivest to walk uprightly? 4 Will He reprove thee for thy fear of God, Will He go with thee into judgment? 5 Is not thy wickedness great, Thine iniquities infinite? The verb סכן, in the signification to be profitable, is peculiar to the book of Job (although also סכן and סכנת elsewhere, according to its primary signification, does not differ from מועיל, מועילה, by which it is explained by Kimchi); the correct development of the notion of this verb is to be perceived from the Hiph., which occurs in Job 21:21 in this speech of Eliphaz (vid., Ges. Thes.): it signifies originally, like שׁכן, Arab. skn, to rest, dwell, especially to dwell beside one another, then to become accustomed to one another (comp. שׁכן, a neighbour, and Arab. sakanun, a friend, confidant), and to assist one another, to be serviceable, to be profitable; we can say both סכנתּי, I have profit, Job 34:9, and סכן, it is profitable, Job 15:3; Job 35:3, here twice with a personal subj., and first followed by ל, then with the על usual also elsewhere in later prose (e.g., טוב על,  1Ch 13:2, comp. supra, Job 10:3, to be pleasant) and poetry, which gladly adopts Aramaisms (as here and Psa 16:6, שׁפר על, well-