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 fearfully and more graphically than Zophar does it; and this terrible description is not overdrawn, but true and appropriate-but in opposition to Job it is the extreme of uncharitableness which outdoes itself: applied to him, the fearful truth becomes a fearful lie. For in Zophar's mind Job is the godless man, whose rejoicing does not last long, who indeed raises himself towards heaven, but as his own dung must he perish, and to whom the sin of his unjust gain is become as the poison of the viper in his belly. The arrow of God's wrath sticks fast in him; and though he draw it out, it has already inflicted on him a deservedly mortal wound! The fire of God which has already begun to consume his possessions, does not rest until even the last remnant in his tent is consumed. The heavens, where in his self-delusion he seeks the defender of his innocence, reveal his guilt, and the earth, which he hopes to have as a witness in his favour, rises up as his accuser. Thus mercilessly does Zophar seek to stifle the new trust which Job conceives towards God, to extinguish the faith which bursts upwards from beneath the ashes of the conflict. Zophar's method of treatment is soul-destroying; he seeks to slay that life which germinates from the feeling of death, instead of strengthening it. He does not, however, succeed; for so long as Job does not become doubtful of his innocence, the uncharitableness of the friends must be to him the thread by which he finds his way through the labyrinth of his sufferings to the God who loves him, although He seems to be angry with him. =Chap. 21=

Verses 1-6
Job 21:1-6  1  Then began Job, and said:   2  Hear, oh hear, my speech, And let this be instead of your consolations.