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 family of Ithamar. The list is as follows: Eli (1Sa 2:20); his son Phinehas, who, however, died before Eli (1Sa 4:11; his son Ahitub (1Sa 14:3); his son Ahijah, who was also called Ahimelech (1Sa 14:3; 1Sa 22:9, 1Sa 22:11, 1Sa 22:20); his son Abiathar (1Sa 22:20), from whom Solomon took away the high-priesthood (1Ki 2:26.), and set Zadok in his place (1Ki 2:35). According to Josephus, loc. cit., the high-priestly dignity remained with the line of Eleazar, from Eleazar to Ozi (עזּי, 1Ch 6:4-6); it then fell to Eli and his descendants, until with Zadok it returned to the line of Eleazar. These statements manifestly rest upon truthful historical tradition; for the supposition that at the death of Ozi the high-priesthood was transferred from the line of Eleazar to the line of Ithamar through Eli, is supported by the circumstance that from the beginning of the judgeship of Eli to the beginning of the reign of Solomon a period of 139 years elapsed, which is filled up in both lines by five names, - Eli, Phinehas, Ahitub, Ahijah, and Abiathar in the passages above quoted; and Zerahiah, Meraioth, Amariah, Ahitub, and Zadok in 1Ch 6:6-8 of our chapter. But the further opinion expressed by Joseph. Antt. viii. 1. 3, that the descendants of Eleazar, during the time in which Eli and his descendants were in possession of the priesthood, lived as private persons, plainly rests on a conjecture, the incorrectness of which is made manifest by some distinct statements of the Old Testament: for, according to 2Sa 8:17 and 2Sa 20:25, Zadok of Eleazar's line, and Abiathar of the line of Ithamar, were high priests in the time of David; cf. 1Ch 24:5. The transfer of the high-priestly dignity, or rather of the official exercise of the high-priesthood, to Eli, one of Ithamar's line, after Ozi's death, was, as we have already remarked on 1Sa 2:27., probably brought about by circumstances or relations which are not now known to us, but without an extinction of the right of Ozi's descendants to the succession in dignity. But when the wave of judgment broke over the house of Eli, the ark was taken by the Philistines; and after it had been sent back into the land of Israel, it was not again placed beside the tabernacle, but remained during seventy years in the house of Abinadab (1 Sam 4:4-7:2). Years afterwards David caused it to be brought to Jerusalem, and erected a separate tent for it on Zion, while the tabernacle had meanwhile been transferred to Gibeon, where it continued to be the place where sacrifices were