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 for Job 17:15 does not speak of two hopes, not even if, as it seems according to the ancient versions, another word of cognate meaning had stood in the place of the second תקותי originally. His hope goes down to the regions of the dead, when altogether there is rest in the dust. This “together, יחד,” Hahn explains: to me and it, to this hope; but that would be pursuing the figure to an inadmissible length, extending far beyond Job 20:11, and must then be expressed יחד לנוּ. Others (e.g., Hirz., Ew.) explain: if at the same time, i.e., simultaneously with this descent of my hope, there is rest to me in the dust. Considering the use of יחד in itself, it might be explained: if altogether entirely there is rest in the dust; but this meaning integer, totus quantus, the word has elsewhere always in connection with a subj. or obj. to which it is referable, e.g., Job 10:8; Psa 33:15; and, moreover, it may be rendered also in the like passages by “all together,” as Job 3:18; Job 21:26; Job 40:13, instead of “altogether, entirely.” Since, on the other hand, the signification “at the same time” can at least with probability be supported by Psa 141:10, and since אם, which is certainly used temporally, brings contemporary things together, we prefer the translation: “when at the same time in the dust there is rest.” The descent of his hope to the bars of Hades is at the same time his own, who hopes for nothing but this. When the death of his hope becomes a reality, then at the same time his turmoil of suffering will pass over to the rest of the grave. As from the first speech of Eliphaz, so also from this first speech of Job, it may be seen that the controversy takes a fresh turn, which brings it nearer to the maturity of decision. From Eliphaz' speech Job has seen that no assertion of his innocence can avail to convince the friends, and that the more strongly he maintains his innocence, even before God, he only confirms them in the opinion that he is suffering the