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 passage another arrangement of the accents is found, e.g., in the edition of Brescia. No other hope, in Job's opinion, but speedy death is before him; no human eye is capable of seeing, i.e., of discovering (so e.g., Hahn), any other hope than just this. Somewhat differently Hirz. and others: and my hope, viz., of my recovery, who will it see in process of fulfilment? Certainly תקותי is in both instances equivalent to a hope which he dared to harbour; and the meaning is, that beside the one hope which he has, and which is a hope only per antiphrasin, there is no room for another hope; there is none such (Job 17:15), and no one will attain a sight of such, be it visible in the distance or experienced as near at hand (Job 17:15). The subj. of Job 17:16 is not the hope of recovery which the friends present to him (so e.g., Ew.), but his only real hope: this, avoiding human ken, descends to the lower world, for it is the hope of death, and consequently the death of hope. בּדּי signifies bars, bolts, which Hahn denies, although he says himself that בדים signifies beams of wood among other things; “bolts” is not here intended to imply such as are now used in locks, but the cross bars and beams of wood of any size that serve as a fastening to a door; vectis in exactly the same manner combines the meanings, a carrying-pole and a bar, in which signification בּד is the synon. of בּריח. The meanings assigned to the word, wastes (Schnurrer and others), bounds (Hahn), clefts (Böttch.), and the like, are fanciful and superfluous. On תּרדנה, instead of תּרד, vid., Caspari on Obad. Oba 1:13, Ges. §47, rem. 3. It is sing., not plur. (Böttch.),