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 with which he wishes he might be allowed to console himself, by the contrast of the present. עתּה כּי is used here as in Job 6:21; כי is not, as elsewhere, where עתה כי introduces the conclusion, confirmatory (indeed now = then indeed), but assigns a reason (for now). Now God numbers his steps (Job 13:27), watching him as a criminal, and does not restrain himself over his sin. Most modern expositors (Ew., Hlgst, Hahn, Schlottm.) translate: Thou observest not my sins, i.e., whether they are to be so severely punished or not; but this is poor. Raschi: Thou waitest not over my sins, i.e., to punish them; instead of which Ralbag directly: Thou waitest not for my sins = repentance or punishment; but שׁמר is not supported in the meaning: to wait, by Gen 37:11. Aben-Ezra: Thou lookest not except on my sins, by supplying רק, according to Ecc 2:24 (where, however, probably משׁיאכל should be read, and מ after אדם, just as in Job 33:17, has fallen away). The most doubtful is, with Hirzel, to take the sentence as interrogative, in opposition to the parallelism: and dost Thou not keep watch over my sins? It seems to me that the sense intended must be derived from the phrase אף שׁמר, which means to keep anger, and consequently to delay the manifestation of it (Amo 1:11). This phrase is here so applied, that we obtain the sense: Thou keepest not Thy wrath to thyself, but pourest it out entirely. Mercerus is substantially correct: ''non reservas nec differs peccati mei punitionem. ''

Verses 17-19
Job 14:17-19 17 My transgression is sealed up in a bag, And Thou hast devised additions to my iniquity. 18 But a falling mountain moveth indeed, And a rock falleth from its place. 19 Water holloweth out stone, Its overflowings carry away the dust of the earth, And the hope of man - Thou destroyest.