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 allusions; and the phrase before us reminds one of the Hindu myth of Indras’ victory over the dark demon Vritras, who tries to delay the descent of rain, and over his helpers. In Vritras, as in רהב, there is the idea of hostile resistance. Job compares himself, the feeble one, to these mythical titanic powers in Job 9:14. כּי אף (properly: even that), or even אף alone (Job 4:19), signifies, according as the connection introduces a climax or anti-climax, either quanto magis or quanto minus, as here: how much less can I, the feeble one, dispute with Him! אשׁר, Job 9:15, is best taken, as in Job 5:5, in the signification quoniam. The ''part. Poel משׁפטי we should more correctly translate “my disputant” than “my judge;” it is Poel which Ewald appropriately styles the conjugation of attack: שׁופט, judicando vel litigando aliquem petere; comp. ''Ges. §55, 1. The ''part. Kal denotes a judge, the part. Poel'' one who is accuser and judge at the same time. On such Poel-forms from strong roots, vid., on Psa 109:10, where wedorschu is to be read, and therefore it is written ודרשׁוּ in correct Codices.

Verses 16-20
Job 9:16-20 16 If when I called He really answered, I could not believe that He would hearken to me; 17 He would rather crush me in a tempest, And only multiply my wounds without cause; 18 He would not suffer me to take my breath, But would fill me with bitter things. 19 If it is a question of the strength of the strong - : “Behold here!” And if of right - : “Who will challenge me?” 20 Where I in the right, my mouth must condemn me; Were I innocent, He would declare me guilty. The answer of God when called upon, i.e., summoned, is represented in Job 9:16 as an actual result (praet. followed by fut. consec.), therefore Job 9:16 cannot be intended to express: I could not believe that He answers me, but: I