Page:03.BCOT.KD.HistoricalBooks.B.vol.3.LaterProphets.djvu/1049



Verses 24-26
Job 3:24-26 24 For instead of my food my sighing cometh, And my roarings pour themselves forth as water. 25 For I fear something terrible, and it cometh upon me, And that before which I shudder cometh to me. 26 I dwelt not in security, nor rested, nor refreshed myself: Then trouble cometh. That לפני may pass over from the local signification to the substitutionary, like the Lat. pro (e.g., pro praemio est), is seen from Job 4:19 (comp. 1Sa 1:16): the parallelism, which is less favourable to the interpretation, before my bread (Hahn, Schlottm., and others), favours the signification pro here. The ''fut. consec. ויּתּכוּ (Kal'' of נתך) is to be translated, according to Ges. §129, 3, a, se effundunt (not effuderunt): it denotes, by close connection with the preceding, that which has hitherto happened. Just so v. 25a: I fear something terrible; forthwith it comes over me (this terrible, most dreadful thing). אתה is conjugated by the ה passing into the original א of the root (vid., Ges. §74, rem. 4). And just so the conclusion: then also forthwith רגן (i.e., suffering which disorders, rages and ransacks furiously) comes again. Schlottm. translates tamely and wrongly: then comes - oppression. Hahn, better: Nevertheless fresh trouble always comes; but the “nevertheless” is incorrect, for the ''fut. consec.'' indicates a close connection, not contrast. The praett., Job 3:26, give the details of the principal fact, which follows in the ''fut. consec.:'' only a short cessation, which is no real cessation; then the suffering rages afresh. Why - one is inclined to ask respecting this first speech of Job, which gives rise to the following controversy - why does the writer allow Job, who but a short time before, in opposition to his wife, has manifested such wise submission to God's dealings, all at once to break forth in such despair? Does it not seem as though the assertion of Satan were about to be