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 cf. Psa 3:4; Psa 59:12). He is the “horn of salvation,” according to Luther, because He overcomes enemies, and rescues from foes, and gives salvation. The figure is borrowed from animals, which have their strength and defensive weapons in their horns (see at 1Sa 2:1). “My fortress:” misgab is a high place, where a person is secure against hostile attacks (see at Psa 9:10). The predicates which follow, viz., my refuge, etc., are not given in Psa 18:3, and are probably only added as a rhythmical completion to the strophe, which was shortened by the omission of the introductory lines, “I love thee heartily, Jehovah” (Psa 18:1). The last clause, “My Saviour, who redeemest me from violence,” corresponds to אחסה־בּו in the first hemistich. In Psa 18:4, David sums up the contents of his psalm of thanksgiving in a general sentence of experience, which may be called the theme of the psalm, for it embraces “the result of the long life which lay behind him, so full of dangers and deliverances.” מהלּל, “the praised one,” an epithet applied to God, which occurs several times in the Psalms (Psa 48:2; Psa 96:4; Psa 113:3; Psa 145:3). It is in apposition to Jehovah, and is placed first for the sake of emphasis: “I invoke Jehovah as the praised one.” The imperfects אקרא and אוּשׁע are used to denote what continually happens. In 2Sa 22:5 we have the commencement of the account of the deliverances out of great tribulations, which David had experienced at the hand of God.

Verses 5-7
2Sa 22:5-7   5  For breakers of death had compassed me, Streams of wickedness terrified me. 6  Cords of hell had girt me about, Snares of death overtook me. 7  In my distress I called Jehovah, And to my God I called; And He heard my voice out of His temple, And my crying came into His ears. David had often been in danger of death, most frequently at the time when he was pursued by Saul, but also in Absalom's conspiracy, and even in several wars (cf. 2Sa 21:16). All these dangers, out of which the Lord delivered him, and not merely those which originated with Saul, are included in 2Sa 22:5, 2Sa 22:6. The figure “breakers or waves of death” is analogous to that of the “streams of Belial.” His distress is represented in both of them under the image of violent floods of water. In the psalm we find מות חבלי, “snares of death,” as in Psa 116:3,