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 מות משׁבּרי instead of מות fo d חבלי; in v. 8, השּׁמים מוסדות (the foundations of the heavens) for הרים מוסדי (the foundations of the hills); in v. 12, השׁרת־מים for חשׁכת־מים; in v. 16, ים אפיקי for מים אפיקי; in v. 28, תּשׁפּיל על־רמים ועניך for תּשׁפּיל רמות וענים; in v. 33, דּרכּו תמים ויּתּר for דּרכּי תמים ויּתּן; and in v. 44, לראשׁ תּשׁמרני for לראשׁ תּשׂימני, and several others. In general, however, the text of the Psalms bears the stamp of poetical originality more than the text before us, and the latter indicates a desire to give greater clearness and simplicity to the poetical style. Consequently neither of the two texts that have come down to us contains the original text of the psalm of David unaltered; but the two recensions have been made quite independently of each other, one for the insertion of the psalm in the Psalter intended for liturgical use, and the other when it was incorporated into the history of David's reign, which formed the groundwork of our books of Samuel. The first revision may have been made by David himself when he arranged his Psalms for liturgical purposes; but the second was effected by the prophetic historian, whose object it was, when inserting David's psalm of praise in the history of his reign, not so much to give it with diplomatic literality, as to introduce it in a form that should be easily intelligible and true to the sense. =Chap. 22=

Verse 1
The heading is formed precisely according to the introductory formula of the song of Moses in Deu 31:30, and was no doubt taken from the larger historical work employed by the author of our books. It was probably also adopted from this into the canonical collection of the Psalter, and simply brought into conformity with the headings of the other psalms by the alteration of דּוד וידבּר (and David said) into דּבּר עשׁר לדוד יהוה לעבד (“Of David, the servant of the Lord, who spake:” Eng. ver.), and the insertion of למנצּח (“to the chief musician:” Eng. ver.) at the head (see Delitzsch on the Psalms). “In the day,” i.e., at the time, “when Jehovah had delivered him.” Deliverance “out of the hand of Saul” is specially mentioned, not because this was the last, but because it was the greatest and most glorious, - a deliverance out of the deepest misery into regal might and glory. The psalm is opened by ויּאמר in both texts. 2Sa 22:2-4 form the introduction.